The cradle of human civilization; A fact hardly contested among authoritative historians.
But Egypt also enjoys a focal geo-political position connecting Africa, Asia and
Europe through the Mediterranean Sea. On its land migration of people, tradition,
philosophies and religious beliefs succeeded each other for thousand of years. Evidence
of this succession is still visible in the accumulation of monuments and sites attesting
to a uniquely comprehensive cultural heritage. Indeed one of the phenomena which
shaped Egypt's distinctive identity and explains its pervasive influence on the
then known world was a dynamism that accommodated and re-formulated these successive
cultures into one homogenous and harmonious Egyptian canvas.
Egypt is one civilization woven of many strands, threaded by successive and intertwining
eras; and of these the most luminous are, without doubt, the pharaonic the Roman-roman
the Coptic Christian and the Islamic eras. Because the Egyptian people are the essential
product of this "harmony in diversity" "otherness" has become an integral in component
of their awareness a basic constituent of their national and culture identity. This
characteristic has yielded one important result: Egypt was, and still is, the land
of refuge in the widest sense of the world a place of tolerance and dialogue for
people, races, cultures and religions.
Egypt is one civilization woven of many strands, threaded by successive and intertwining
eras; and of these the most luminous are, without doubt, the pharaonic the Roman-roman
the Coptic Christian and the Islamic eras. Because the Egyptian people are the essential
product of this "harmony in diversity" "otherness" has become an integral in component
of their awareness a basic constituent of their national and culture identity. This
characteristic has yielded one important result: Egypt was, and still is, the land
of refuge in the widest sense of the world a place of tolerance and dialogue for
people, races, cultures and religions.
On this land of Egypt, the first voice proclaiming the oneness of god rang out in
the 14th century B.C. through Akhnaton's monotheistic creed. Moses and Jesus lived
in this same land. Later Islam entered without conflict. Before long, the world
will be celebrating the birth of Christ, together with the birth of the twenty first
century .the third millennium A.D. while sharing with the rest of mankind the celebration
of this momentous milestone in the world's history, Egypt will have its splendid
occasion to celebrate: the dawning of seventh millennium of the country's recorded
history. Some people in the outside world may not be aware of the special significance
all Egyptian attribute to the fact that the Holy Family, when Christ was an infant,
found haven in Egypt for nearly four years after their flight out of fear from the
persecution of king Herod. Egypt re-paving of the route the holy family followed
is part of a comprehensive policy to revive, and give prominence to, all the religious
landmarks, which constitute the spiritual heritage of the one Egyptian civilization.
With an eye on history, and Egypt's role in it, a nation -wide project is under
way under the leadership of president Mubarak, to restore and preserve this heritage.
The aim is to generate a renaissance, in a temporal context connecting the past
with the present, providing thereby, an impetus for the future. To highlight but
a few noteworthy examples of the many initiatives in this regard, we would refer
only to the restoration work carried out on the sphinx and now completed after ten
years; the salvaging of Egyptian monuments of Greco-roman period off the shores
of Alexandria; repairing the hanging church in old Cairo, one of the oldest landmarks
in Christendom in the orient, and the work of conservation carried out on the one-thousand
year old Al-Azhar Mosque as well as on all the other awe-inspiring edifices of Islamic
Cairo in the heart of the capital. His holiness pope Shenouda III, guardian and
defender of the national traditions of the Coptic Church, personally approved the
text of the present book mapping the route the holy family followed on its flight
into Egypt, from Al-farma in the north east of Sinai to Al Muharraq monastery in
the southern Nile valley.
When the beginning completes the groundwork of this vast project of the third millennium
many of the believers in the one god we all worship and lovers of our civilization
will come to us. But the supreme objective of the present book and of the project
when completed is enshrined in the two fold message addressed to all Egyptian and
the world at large simultaneously: that our country was. And will remain, a safe
haven of co-existence and peace; and that the unity of the Egyptian people, both
Moslems and Copts is the backbone of the entity of the nation state of Egypt.
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